Time

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Question:(unedited)

Please tell me why is there no accurate explanation for time in buddhist philosophy ? The world is nicely explained as manifestation of mind, but i couldn't find any explanation for time except "continuous flow". I hope you can give a simple answer, for a simple man. thank you for your time

My comment:
Thank you for asking me.

By the way, I am also a simple man, just like you. I shall try to give a simple answer. In fact if you care to read my answers in the "previously asked question" page, you will find that all my answers were simple and down-to-earth.

Time is a concept "invented" by man to indicate a point in time. It was also natural that since time immemorial, man could see the sun rose and set, seasons changed. With the identification of those physical changes, the concept of time naturally occured. Now if we were to explore space, we would notice that there is no end to our journey. And if were to trace back to the origin of "creation" we would find that a beginning cannot be established. If there is no beginning and no end, how can we have TIME?

Please come back if you need to, happy thinking.

Harsh Speech

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Question: (unedited)
- I was just wondering if swearing goes against 'right speech'? I'm asking this question because i swear and I need to know if this is considered 'bad' in buddhism. If you could please answer my question, thanks.

My comment:

Hi, Thank you for asking me.

The beauty of the Buddha's teachings is that we can always use our common sense and human intelligence to analyze them. Now let us use our common sense to answer your question..... Well, you got the right answer immediately. Don't you?

It is always a very pleasant feeling when one hears polite and gentle words. It shows that the person is a noble and cultured human being.

Smile from justinchoo :-)

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Follow-up Question: (unedited)

well not to be rude or anything like that, but that doesn't really answer my question, im sorry, but at times my common sense isn't that great, thanks.

My comment:
Hi,

My apology for the indirect answer.

The direct answer is this. There are 10 unwholesome actions in our thoughts, our speech, and bodily actions. One of them is "harsh speech". Swearing can be considered harsh speech which is unwholesome. It is unwholesome because it hurts people's feelings and also creates aversion in one's mind. In other words, it is bad.

Please come back if you need elaboration.

Stressed out

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Question:(unedited) (This person is a regular visitor and is a paramedic)

Hello Justin.

This time I have something different on my mind besides a question. I was involved in a bit of an accident at work. I crashed the ambulance into a building (nobody was injured). But I am in a bit of trouble with my supervisors etc. I find myself very stressed about this situation, and have been unable to meditate for about a week now. My mind just cannot settle down. Are there any particular passages from buddha's teachings that I could find some comfort in?

Thank you very much my friend.

My Comment:
Hi G...,

The solution is not to find some magic quotations from the Buddha's sayings. The right approach is to find the pertinent teachings of the Buddha to resolve your problems. You are in a very unique situation where you are confronted with the true nature of life; the realities of life unfolding in front of you everyday when you are whizzing through the traffic, siren and all.

This is the reality of life. Life is full of dangers and uncertainties. Anything can happen to us irrespective of our colour, our belief, our age, our size, our position in society, rich or poor, and everything else! No one is in charge in this world except the workings of kamma. Once you can realize this fact of DUKKHA you will be able to accept what comes in life. Your problem will gradually dissipate once you accept that which is inevitable and natural in this unpredictable world. We must ride with the waves of life, like the skilful surfer.

As for your meditation, don't force yourself to do things that you have difficulty with. The more you fight, the more tense you become. Take a break from the meditation session. When you become more relaxed, you can still continue with the practice. You have plenty of time.

Remember, we are all going through the journey; we have not reached our destination yet.

If you still insist of finding a passage which will help you, refer to verses 1&2 of the Dhammapada:

"Mind precedes all mental states; mind is the root; they are all mind-wrought. If with an impure mind a person speaks or acts, suffering follows him like the wheel that follows the foot of the ox."

"Mind precedes all mental states; mind is the root; they are all mind-wrought. If with a pure mind a person speaks or acts, happiness follows him like his never-departing shadow."

Have peace, my friend!

Smile from justinchoo :-)

Ajahn Chah : Mindful Way (You Tube)

The late Ven Ajahn Chah taught very practical Dhamma.

Most Buddhists would have heard of the Venerable. His most successful Dhamma life was with the Western (Caucasian) group. His most senior Western disciple is Ajahn Sumedho who came into contact with the Venerable while Ajahn Sumedho was a young American serving under the US Peace Corp mission in Borneo. Ajahn Sumedho is now in England. For more info please click HERE:

Another very popular disciple monk is an Englishman now residing in Australia. He is Ajahn Brahmawamso, more popularly known as Ajahn Brahm. For more info please click HERE:

For more info about Ven. Ajahn Chah, please click HERE:

Superman and Buddha

Question: (unedited)
Subject: Silly Question
Simple (dumb) question : is it true that Buddha had supernatural powers, like Superman :)

My comment:

Well since it's a silly question, you will receive a SILLY answer: Superman was an Indian (not your Red Indian) of the Indian Continent. He was a monk, but misbehaved by showing off his supernatural powers and had to be disrobed and exiled in a faraway uncivilized land called America. That was why his underwear was showing!

Laugh by justinchoo :-0

[Footnote: The questioner is a regular, so this is a light-hearted banter!! :-) ]

Precious self

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Question:(unedited)

hello my friend, Im back again to ask another question. I have read a lot about how it is the concept of "precious self" that keeps people feeling trapped in desire and consumed by their egos. It would seem that because people feel "precious" to themselves they have their own interest and happiness as a priority. I have noticed that it is very difficult for me to sometimes not take the mean words or actions of others personally. I try to remember that they are really only hurting themselves through negative karma, but it is hard to not feel "precious" sometimes. Is the ego and the "precious self" the same thing according to your understanding? Thank you again my friend, I hope you are well.


My comment:

Thank you for dropping by. I am very well, thank you.

The Buddha's concept of "no self" or "no soul" is quite often misinterpreted. As you very aptly put it, according to my understanding of the Buddha's explanation, the concept of Anatta or "No self" is as follows.

The underlying concept of Anatta is that in the final analysis, there is nothing in this world which we can call our own. Please not the phrase "in the final analysis". Right now I am a living person, a Self, with feelings and consciousness, likes and dislikes. I am a very imperfect individual.

Without any knowledge of the Buddha's teachings, I will not gain anything in life, except eat, sleep, having sex, getting angry, being happy, being sad, getting sick, getting old, and die. Just like any animal. But with the knowledge of the Dhamma, the Buddha's teachings, my life is not lived in this stereotyped manner. I come to understand this life. That this life is very brief and in the end I will die, and the cycle will start again, et infinitum. Having this life right now is to understand that while I am living I must not abuse my body and mind.

As a normal living being , I will be subjected to likes and dislikes, pleasures and displeasures, love and hate, happiness and sorrow, and a myriad of other feelings. All these are natural, but not all natural feelings are beneficial to me. So, I must be mindful to be prepared for unforseen circumstances. Having this precious knowledge, I will now practise the Dhamma. I will not over-indulge in sensual pleasures. I will lead a life of moderation. When it's time to be happy, I will be happy. When I can't help feeling sad, I will feel sad. I will flow with the tides of life. Neither complaining nor feeling too elated with events.

In short, my friend, live a normal life. Follow the flow of Dhamma. Live a noble and harmless life. Always be mindful that we are just a miserable mortal. Right now you have this "Self", live it with wisdom of the Dhamma. For in no time there will be "No Thing", "No Self". As you said, it is this Ego that is hurting. Let "Itgo" and you will be free. Live this life but not live with the Ego.

Well, that's my understanding of "no precious self".

See you again, smile from me :-)

Science and Buddhism

Barred Spiral Galaxy NGC 1300

Question:(unedited)

Hello,
I'm writing to you only to refer to a question asked from and answered by you. It's the one with the subject "Time", posted by Tudor.

To answer that question, people prefer to turn to sciences other than the 'science of the mind', although the latter can also provide a quite thorough explanation, if I'm not mistaken. As far as I know, Buddhism has a lot in common with contemporary physics. A book called 'The quantum and the Lotus' deals with the different aspects of and the similarities between quantum physics and Buddhism. (Written by Matthieu Ricard & Trinh Xuan Thuan)

I'm not a Buddhist, I've never studied Buddhist scripts and don't know a single prayer. I'm just a thinker and have always been and I find it comforting and encouraging to see that experts of natural sciences and 'the science of the mind' justify the conclusions I've also come to by thinking and various experiences (and, of course, studying - you can't just "assume" quantum physics without going through a pile of books).

The deeper we search for truth and reality, the more similar the ways of conducting the search and further possibilities opening up become. Sciences and philosophies will no longer be strictly separated as they get closer and closer to the one truth they're seeking.

Thanks for your time :)

Eve


Answer: Hi Eve,

Welcome to this site. It is indeed very refreshing to have visitors like you. The Buddha's teachings were about the true nature of the universe and life....Universal Truths. There is nothing about blind belief. There is nothing about obeying dogmas and commandments. It is about the study and investigation of Universal Truths. Universal Truths transcend time and space, let alone race, nationality, and belief.

Scientists may be very clever. They can invent machinery and equipment and fantastic gadgets to probe the tiniest particle and explore the vastness of space. But there is one thing they cannot do. They cannot increase the power (or lack of it) of their physical sense organs. The range of their eyesight, their hearing ability, and even their mental intelligence, are hopelessly quite limited. That is why they have to rely on huge telescope to explore the universe, and powerful microscope to probe the invisible organisms. As the saying goes, the more we see the universe, the less we know because we now realize that there are so much that we do not know.

The Buddha used the power of his mind to "see and know" the true nature of this world and life. Buddhism has no problem with science. This is because a lot of things that science had discovered were already known and revealed by the Buddha over 2500 years ago! So long as science can help in the progress of humans without harming others, Buddhism accepts. The danger lies in the evil tendency, wickedness, and utter foolishness, of very intelligent people! To be very clever does not equate to be very wise. Cleverness and wisdom are two different traits. This is the danger of this world.

If science is the study and investigation of universal truths, then it is Buddhism! By the way, you need not have to know a single prayer to be a Buddhist. If you know the universal truths, you are a Buddhist!

Smile from justinchoo :-)