Question : (Undited)
Ven,
I'm a Theravada monk and a student of Mahayana Buddhist studies in Thailand.
Sometime I have a thought of "Distinction between Mahayana and Theravada Buddhism.
Do you think that Theravada or Mahayana alone can carry the whole teaching of
the Buddha?....
My comment:
Bhante,
I am just an ordinary puthujana and I dare not acknowledge your salutation.
It is most unusual that a Theravada monk is asking me a question, for I
have been learning the Dhamma from monks. I am now in the most
uncomfortable situation. I feel I am very disrespectful to you to answer
your question. You are a bhante, my teacher. I pay my respect to you.
Be that as it may, to a follower of the Theravada tradition, the Theravada's
text is the Tipitaka, then I would say, the complete teachings of the Buddha
are to be found in it.
My respect to Bhante, bow.
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Follow-up question (Unedited)
I
asked you this question, because when we discuss two traditions of Buddhism
sometime it brings lots of disagreement about certain teachings such as
"lotus sutra". DO you think this teaching we have in Theravada? I
have just started my buddhist study. So no matter who you are, you are representing
Buddhism in your web. Hence, I do hope that you have some knowledge in Mahayana
too.... thanks.
My comment:
Bhante,
Nowadays with the internet we are very fortunate to have comprehensive and
reliable information on almost every subject. I can easilly search for
Mahayana materials especially through www.buddhanet.net and www.wikepedia.
There are obvious differences between the two traditions. If you study
the historical development of Buddhism after the mahaparinibbana of the Buddha,
you will have a clearer picture. However, it is always a
"sensitive" issue when we start comparing the two traditions and
their differences. My humble opinion is that we concentrate on the
similarities such as the Four Noble Truths, the Noble Eightfold Path, Tilakkana,
Paticcasamuppada, and the Law of Kamma.
Mahayana suttas are distinct from the Tipitaka. They were from different
sources. Again, which one do you want to refer? In the final
analysis, it is up to the person to decide. No point indulging in debate
and argument when we can practise the Dhamma in peace, which is the original
purpose of practising Dhamma. Petty discussions on this issue have been
going on for thousands of years. Do we want to be part of this foolish pursuit?
May I humbly suggest Bhante discuss the "issue" with your Sangha
brothers.
Bow,
justinchoo.