Showing posts with label disasters/tragedies. Show all posts
Showing posts with label disasters/tragedies. Show all posts

Tuesday, November 24, 2009

You can help stop these barbaric and cruel killings.



There will be a Barbaric and Cruel mass murder of animals of all sorts today November 24 and tomorrow November 25. If you feel for these pitiful and defenceless animals, please read through and go to the site and send your messages to the Nepalese Authorities to stop this senseless, cruel and barbaric killings.

Please forward their message to as many of your contacts as possible. This time we may not be doing much, but with the international internet community actions the time will come that they stop these barbaric, senseless and cruel killings. We hope the next time around, all our actions will save millions of innocent and defenceless animals. Don't underestimate your individual actions; all added up will be millions!

I "copy and paste" this article from Humane Society International for your information and follow-up.


[Animal sacrifice is foreign to many in today’s day and age, but it still happens. One of the worst scenes of such slaughter in the world is the Gadhimai Jatra festival, held in the Bara district in the south of Nepal. Every five years, hundreds of thousands of animals are massacred in the name of a Hindu deity. During the last event, more than 200,000 animals were killed in just two days. This year, organizers are calling for nearly a half million animals to be slaughtered November 24 and 25.

The details of these so-called “festivities” are particularly horrific. There is no slaughterhouse or system in place for humane killing; instead, the animals are kept trapped in enclosures. The “panchhbali,” or five offerings, involves slicing the throats of five kinds of animals (buffalo, goats, pigs, roosters and rats) with a knife. This is not a quick death, but slow and agonizing for the victims. Buffalo, due to their size, suffer the most. Men swinging swords, often drunk, enter the corral and begin to hack away at the huge beasts. They target the hind legs first to bring the animals down and then proceed with a slow chopping at the neck, often requiring tens of cuts to actually kill the animal. The cruelty is unspeakable and the pain these creatures endure is unfathomable.


Take Action
Stop the massacre! Write to Nepalese leaders now to express your horror over the planned bloodshed.



In fact, more Indians attend this festival than do Nepalese; Bara is just over the border from India, where sacrificial slaughter has been banned in some states. Additionally, the only real beneficiaries of the event are the local business people, who pressure the villagers to offer excessive numbers of farm animals for the sacrifice. Reportedly, the businessmen can earn as much as $2 million from the sale of the carcasses and hides, while the community gains nothing. Superstition and pressure from organizers impede local action, though many people view the carnage as barbaric.

This horrendous cruelty somehow existed without much publicity until this year. Animal advocates and religious leaders both within Nepal and around the world have displayed outrage and disgust and are working together to pressure on the Nepalese government to put a stop to the mass animal sacrifice. HSI is joining in this effort by working with two of our local partners in Nepal, Kathmandu Animal Treatment Center and Animal Nepal and asking our supporters to write to Nepalese leaders to voice their concern.

Animal Nepal is organizing events in the capital ahead of the event and filing a case at the Supreme Court, as well as planning a symbolic ritual blessing in the hope that compassion will reign. HSI intends to keep the pressure on Nepalese leaders and help spread awareness of the horror of the event. Even “tradition” is no excuse for cruelty in a civilized society. As Mahatma Gandhi is credited with saying, “The greatness of a society and its moral progress can be judged by the way it treats its animals.”]

Please click HERE to go to the site for your compassionate action.

_________________________________________________________________

(Postscript)
Gyanendra's kin leads campaign against animal sacrifice

KATHMANDU: Five years ago, when he enjoyed unbridled power and was planning to stage an army-backed coup to become the head of the government,

Nepal’s king Gyanendra attended the festival of Hindu goddess Gadhimai in southern Nepal, throwing his weight, as the world’s Hindu emperor, behind an orgy of animal and bird sacrifices.

Today, with his crown abolished and Nepal declared a secular state, the former king’s kin is spearheading a passionate campaign to prevent animal sacrifices in the Terai temple.

“I stopped animal sacrifices at my parents’ house when I was eight,” says Pramada Shah nee Rana, whose grandfather Nir Shumsher Rana was a field marshall of the Nepal Army. “When I was married to Ashish Shah, King Gyanendra’s nephew, I realised animal sacrifices were deeply rooted in the family tradition. However, I have put an end to that too.”

Now her animal rights organisation Animal Welfare Network Nepal has grouped with animal activists in Nepal, India, France and the UK to begin a public campaign against the Gadhimai Temple fair starting from Nov 24, when the temple authorities say at least 500,000 birds and beasts will be slaughtered. The fair is held every five years when Hindu devotees from Jndia and Nepal gather to slaughter birds and animals for two days.

“The government must take immediate action to address the grave health risks of the mass sacrifice including bird and swine flu, TB and food poisoning,” Shah said. “If such mass sacrifices are still allowed in Nepal in the 21st century, it will send out the message to the world that we are still a barbaric nation.”

In 2002, a year after he ascended the throne following the assassination of his elder brother King Birendra, King Gyanendra had visited India where animal rights activists protested against his offering panchabali – five sacrifices – at the Kamakshya temple in Assam

Shah, who was educated in Delhi’s Army Public School and studied in Mumbai’s Sophiya College for two years, says her inspiration is former Indian minister and animal rights campaigner Maneka Gandhi.

Gandhi has already written to Prime Minister Madhav Kumar Nepal, urging him to prevent the wanton killings. “Many people in Nepal and the subcontinent are concerned about this sacrifice,” she wrote. “Your government has taken so many humane steps – banning the export of monkeys, for instance. Since you have introduced the Meat Act, which makes the humane killing of animals mandatory, these acts during the Gadhimai Festival would be illegal.”

Shah is hoping that Gandhi will come to Nepal since a visit by her would give greater momentum to the campaign. “We are not against the Hindu religion,” she said. “We are against its perversions. No religion says that animals have to be sacrificed to appease god.”

At home, the campaign against the mass animal killings has been boosted by Nepal’s Buddha Boy Ram Bahadur Bomjan taking up cudgels on its behalf. Bomjan, who stunned the world five years ago when he was reported to be meditating without taking food or water, is asking the temple management as well as pilgrims and the district administration not to spill innocent blood in the birthplace of the Buddha, the apostle of peace.

“The campaign is producing results,” said D B Bomjan, a prominent member of the Buddhist Tamang community to which the Buddha Boy belongs. “Three villagers have already handed over three buffalos to us, which were intended for sacrifice at the fair, saying they have had a change of heart.”

Wednesday, July 1, 2009

Live for today.


(Picture from CK Hon)


Question: (Unedited)
In brief, my husband and I were not getting along, he became very depressed and began overdosing on tranquilizers, alcohol, antidepressants, really messed up his brain and then killed himself with the drugs. I was really angry for about a day but then I realized he was so messed up and not himself, and that I needed to love him and pray for him, especially after what he did. It has been really hard for me because his family and everyone blames me for his death, and I have had some pretty bad feelings of guilt, but mostly what has happened is that I realized that I have loved him all along, and he loved me all along, and things between us just got really messed up. I have been working very hard at trying to process and understand what was going on with him throughout his life and what was going on with us. My Vedic astrologer said that we were very karmically connected, that we were from the same soul family, that he was very sorry for what he did, that he had had such a tortured childhood (he had told me about it and it was) that he was just really messed up. I still feel like I failed because I couldn't love him as much as he needed. He yelled and raged and snapped at me and could be very mean and vindictive and I was really scared of him. The next day or so after he died I asked some Tibetan monks to pray for him. I have been praying for him. I put out food and beer for the first week, and have had pictures of him and I light a candle in front of the pictures when I am home This Wednesday is the 49th day after his death. I wish our souls could be together without all the misunderstanding that had been there for so long. Sometimes when I am calm and loving him I can really feel something in my heart (chakra?). What is the best thing to do to keep helping him? Today I actually considered trying to join him. But then I remembered I really want to be able to go to the Ultimate Luminosity and have him there too. Thanks for any insight you can give.

My comment:
Hi M,
It is very heart breaking to read tragic events like yours. It is also very easy to say I'm sorry to hear that. But that's not going to help. It is also very easy for me to comment because I am just an "arm-chair advisor". What authority have I to give advice? I am just an ordinary mortal. However, I shall try my best to share my views.


A very important decision that must be made is that what is past cannot be altered. There is no going back. So it will be a waste of time to constantly think back of past events. The more you think the more hurt you will feel. In the extreme case, a person may experience a nervous breakdown, simply because the system cannot take it anymore. The first step of remedy is not to trace back past events. Each time when the urge to think back surfaces, one has to be mindful and wise to stop the process. With constant attention to this effort, over time the mind will gradually let go of the past traumatic experiences and will enable the person to start a "new life".It is the present life available that is important and useful. Today is the beginning of the rest of your life. You have to start living your life now, and to stop feeling sorrow for past events irrespective of who was right or wrong.


Your Vedic astrologer may have his views, but I think you have the intelligence to think for yourself. The best approach now is to start living and forget about finding "answers" to what had already happened. From your description, I think you are an Asian. Asian cultures place much emphasis on respect for elders as well as for the deceased. The best way to show respect to and honour for him will be for you to straighten up your life and start living a beneficial life. This is to prove that your life is still worthwhile and it is essential that you have the wisdom and resilient to look forward to a better future.


Your life is in your hands; there is light at the end of the tunnel. Please strive forward with diligence, as the Buddha advised.

Below is my favourite comment:

Learn from yesterday

Strive for tomorrow

LIVE FOR TODAY.


TIME is the greatest healer. Be patient and take care.

Saturday, October 25, 2008

Mercy suicide?!


Daniel James with his mother and father.
The engineering student became a tetraplegic
after a scrum collapsed on him during rugby practice
(Picture from Mail Online)

Mail Online reports:
The mother of a paralysed rugby player who killed himself at a suicide clinic has defended her right to help him end a life 'filled with terror and indignity'.

This is serious matter, and a controversial one too.

This post is not to voice my opinion, but to share a story told in another blog maintained by Rev Dhammika.

It is quite long but well worth reading.

Please take your time:

Life. Don't Take It Lightly

[Just yesterday I heard that the British footballer Daniel James had gone to a euthanasia clinic in Switzerland and committed suicide, assisted suicide being legal in that country, even for non-terminal patients. James had been paralyzed from the neck down in a sporting accident and decided his life wasn’t worth living. When I heard about this I was both appalled and saddened.

A few years ago while I was staying at a Buddhist society in Europe I was informed that at 3 in the afternoon someone was coming to see me to talk about the Dhamma. Just before 3 I heard the front gate open and I saw a man in a wheelchair entering the premises. After a bit of fuss getting the wheelchair through the front door the man was pushed into the library by the person accompanying him and I entered to meet him. As we introduced ourselves he held out his hand, I took it and his grip nearly crushed my hand as he shook it. He was a good-looking man of about 25 with a fine complexion and well-developed arms and chest.

Almost immediately he got down to business. ‘Two years ago I was in a car accident in which the driver, my friend, and another person were killed. I was left paralyzed from the waist down. I’m undergoing therapy at present but the doctors tell me that if I have not regained the use of my legs within another 12 months I probably never will. I have decided that if I can’t walk again by that time I’m going to kill myself’. He paused for a moment, letting this piece of information sink in. Then he continued. ‘I have gone to Catholic and Protestant clergymen, a rabbi, a Baha’i teacher and a Hindu swami to ask them if they can give me good reasons why I should not end my life. Now I want to know what a Buddhist would say about this. That’s why I’m here.’ All this was said in a no-nonsense, matter-of-fact manner that convinced me he meant what he said. I asked him, ‘What did these other religious teachers say to you?’ ‘They all said I shouldn’t do it’ he replied. ‘Is being in a wheelchair so terrible,’ I asked him. ‘I will never get an erection again. I leak urine. You can probably smell it a bit. I can’t shit any more like normal people. Every morning I have to remove it manually. I used to love sports, I was a real sportsman. Ill never be able to run and jump like I used to. For the rest of my life I’m going to have to depend on others and quite simply, I don’t want to live like that.’ As he said this I detected a hint of emotion in his voice for the first time. I asked, ‘And have you given any thought to how you intend to kill yourself?’ ‘Gas’ he replied, ‘Its quick, clean and painless. So that’s it. Can you, as an expert in Buddhism, give me one good reason why I shouldn’t kill myself?’ I listened to all this and decided to take the approach I have sometimes found useful in such cases. I spent a few moments pretending to ponder his question and then I said. ‘No I can’t. Given your circumstanced I think suicide is your best option.’ He opened his mouth to say something but nothing come out. He must have assumed that I was going to try to convince him not to kill himself and when I didn’t respond as expected he was knocked off balance. His friend who was standing behind him gave me a horrified look and waved his hand indicating that I should not say such a thing. ‘So you agree. You think I should kill myself?’ ‘Yep, I said.’ Now it was my turn to be silent while my words sunk in.

Finally I said, ‘The only thing I think you should reconsider is how your going to commit suicide. May I recommend another way?’ ‘Er, yes’ he said. His friend looked down and shook his head in despair. ‘This is what I would recommend. I live in Sri Lanka, in Kandy up in the mountains. Every time I go to the town market I see dozens of young guys on all fours crawling around amongst the crowd begging for money or food. They’ve all been crippled by polio. Now because they spend all their time down near ground level and are always breathing in dirt and dust, they often get lung infections. And of course because they crawl around their hands and knees are bruised, calloused and covered with scabs. I also know that almost none of them get any help from the government or any charitable organizations. They live by begging and petty theft. Now this is what I recommend you do. Sell everything you have, go to Sri Lanka, get yourself a one year visa, and do everything you can to improve the lives of these young guys. They have lived on the streets for years so they are a pretty tough bunch. I will be more than happy to give you contacts in Kandy who can help you get a house and the other things you will need. Of course there are no facilities for wheelchair-bound people in Sri Lanka, no ramps or anything. The pavements are uneven and the roads full of pot holes, so getting around will be a constant struggle. I calculate that two years of this plus the strain of working with these very difficult kids should finish you off. I think the only problem you might have is that someone might come to know of what you are doing and try to help you which might prolong your life or even stave of death altogether. But you can always tell them to piss off.’ I said all this in the same no-nonsense tone that he had used when telling me of his resolve to commit suicide. He sat looking at me for a while and then we had a long talk.

I can understand and I sympathize with the terminal patient who is in great pain and who wishes to end (or perhaps better, to shorten) his or her live. But to want to kill yourself just because your life is not going the way you want it, is, to me at least, nanarcisistic, selfish and stupid. The ‘If I can’t win I’m going to take my ball and go home’ attitude to life bewilders me. In Vienna I met a distinguished surgeon who told me his life had become meaningless since he retired some years previously. He didn’t know what to do with himself and was increasingly suffering from bouts of depression. I felt like grabbing him by the collar and shouting, ‘You selfish old man!’ With the skills he had developed during his career there was so much he could do for others – tutoring young medical students, volunteering his knowledge to some charitable organization, spending periods during the year in an undeveloped country passing on his skills to surgeons there. And even if he didn’t want to share what he knew, he could travel, write a book, do some research or take up a hobby. But for whatever reason such possibilities just never occurred to him. The Buddha said that to be reborn as a human is a rare opportunity pregnant with possibilities (S.V,457). To squander that opportunity, to fail to see its potential or to be so fixated on one particular course that it blocked out all others, seems to me to be a terrible tragedy; far worse than being confined to a wheelchair or paralyzed from the neck down. I am not advocating that ‘you can achieve anything if you really want it’ or that ‘never give up’ approach to life so popular in America. The first is a delusion – you can’t achieve anything you want; life is full of limitations. And the second is almost a recipe for unhappiness – knowing when to gracefully surrender, when its time to call it quits, is a mark of good judgment. I am talking about an appreciative awareness of the fact that we are alive and using the time we have well. Yes, we may find obstacles in our way, sometimes very serious ones, so we may have to modify our goals, adjust our expectations or consider completely new ones. I am constantly astonished at how people with serious disabilities find fulfilling and creative ways to spend their time or make their lives meaningful. Daniel James’ self-pity, lack of imagination and willfulness led him to take his life. How very sad.

When I returned to the Buddhist society the next year the young man in the wheelchair came to see me again. He invited me to lunch in the flat he had just bought and where I met his new girlfriend, who quite coincidently, happened to be a Buddhist. I didn’t ask him if he had changed his mind about killing himself but I assumed he had. Sometimes you have the privilege of making a significant difference to someone’s life. If Daniel James had made the goal of his life inspiring and encouraging those less disabled than he himself, I wonder how many lives he might have been able to change.]

Well, what do you think?

Friday, September 5, 2008

Any Guarantee?


http://www.flickr.com/photos/59303791@N00/460111201/

Question: (unedited)
Hello Justin, another day another question from me. I hope all is well with you and here goes: I have heard the saying "mind is buddha, buddha is mind." So my question is this: If we, (and by we I mean buddhists practicing the way), spend our entire life purifying our minds and discovering our "buddha nature", what happens when in our old age we "lose" our mind. I have seen plenty of elderly people in my job suffering from alzheimers, dementia, and other age-related mind-illnesses that are basically erasing their minds. And what about the severely mentally disabled? How can they possible generate good karma in this lifetime when many of them are not even aware of themselves. What will happen to me if after a life time of practicing the way of buddha I develop an illness in my old age and my mind cannot function anymore. How am I supposed to meditate and die with peace when my mind doesn't work anymore?



My comment:


Congratulations! You have finally realized the truth. Our lives are surrounded by dangers and uncertainties. There are a lot of factors and circumstances beyond our control. This is the realities of life. No more sugar-coated niceties of what a typical Christian will guarantee you...the protection of Jesus and a coozy slot in heaven.


Your questions are ironically answers in themselves because the answers are in the affirmative. Yes, all the uncertainties that you mentioned may become possibilities during our life time. That is why the Buddha warned us that this world and this life are sorrowful.."Dukkha". There are many things that we cannot control. The saddest part is that we most probably have brought with us the bad kamma that our past lives had committed. If we have more of this bad kamma, then sorry, it's just plain "bad luck". This is why the concept of Kamma is the central point in Buddhism. Once we understand the law of kamma, then we understand why this world is wrought with so much suffering, why some are more fortunate, while others suffer from day one.


And to quote you: " plenty of elderly people in my job suffering from alzheimers, dementia, and other age-related mind-illnesses " " And what about the severely mentally disabled?" " What will happen to me if after a life time of practicing the way of Buddha I develop an illness in my old age and my mind cannot function anymore. " You are right. That's why I congratulated you. This is the TRUE teachings of the Buddha. This is the world of Dukkha. So long as we exist here, we are subject to this Dukkha. If we want to avoid completely this Dukkha, then we have to exert tremendous effort to purify our mind to such a level that there is no more attraction by the negative forces of this world where we will no longer be reborn. This is Nibbana. No more craving, no more attachment, no more attraction.


In a more positive note, there is some assurance that we may be spared of the unfortunate ill effects of life. This is another pertinent message of the Buddha. The Buddha assured us that when we practise the Dhamma (the Buddha's teachings), the Dhamma will protect us. This is the universal truth applicable to everyone irrespective of race, nationality, or belief. It also transcends space and time. It is a very simple statement of fact. This is the law of kamma. "Whatever one volitionally commits an act by way of thought, speech, or action; there will be a corresponding effect, here and now, or in the future. If the act is wholesome, then the effect will be wholesome. If the act is unwholesome then the effect will be unwholesome. This law does not discriminate nor favour anyone.


As good Buddhists, we have every reason to discipline ourselves in our moral character so that whatever we do is always wholesome and harmless. In this way we will have a better chance to "survive" another round!.....until final liberation from this world of dukkha. It's a pleasure sharing Buddhist thoughts with you. I look forward to hear from you again.

Thursday, May 22, 2008

Natural Disasters and Kamma (Comment)


http://www.flickr.com/photos/magdalengreen/298308628/



This is my comment:


Yes, we are all very sad about the tsunami disaster. But there is at least a positive side to this tragic event. We know that the whole world has come together to help those affected. We also know that there is now ample material help going its way to the affected areas. The problems now lie in the reconstruction of the affected areas, and the very delicate handling of all the displaced people, especially the children who have lost their parents, and the resolving of psychological problems now and the future. You have not indicated your homeplace. So I don't really know how to comment on your desire to help. Of course, the most common method is to send monetary contribution to genuine tsunami disaster fund. Just contribute the amount that you can afford. You can also help in the packing of the materials for sending out.


On the spiritual side, there is much that we can learn from this disaster, especially being Buddhists. We can reflect and contemplate how true and relevent that the teachings of the Buddha are, even today. I would like to copy and paste here, a passage from my comment to a previous questioner:


(Question: During this period of sad mourning for the millions of victims caused by the devastating tsunami across south-east asia, India, Sri Lanka and the neighbouring countries, all of us share similar grief for this terrible suffering. However, different religions have somewhat different explanations and reactions which sometimes are even contradictory to one another, and even within the same religion. What is the Bhuddist opinion regarding this?


Comment: Thank you for asking me. The Buddha revealed that there were 5 Cosmic Orders or Laws that influenced and governed this world. They are: 1. The physical or inorganic order, such as temperature, seasons, wind, snow, rain and other physical events. 2. The organic or germinal order, such as plant life and other living beings. 3. The kamma order, the natural order of cause and effect. 4. The mind order, the consciousness factor existing in living beings. 5. The natural phenomena order, such as gravity, creation and destruction, and impermanance. All events in this world are caused by any one or combination of any of these 5 Cosmic Laws. The recent tsunami disaster can be attributed to the laws of the inorganic order, the natural phenomena order, and the law of kamma. No one is responsible for this natural disaster, although many would attribute this as "act of God". As Buddhists, we simply regard this as a natural disaster. Your question at this point in time can be regarded as a very sensitive question, because so many thousands have died, and millions are suffering. It may be better not to comment on others' beliefs. What I have commented is the Buddhist perspective. What others would want to comment and believe in other ways is up to them. As Buddhsits, we can agree to disagree.)



We can now realize how fragile and unpredictable our lives are. It is time for us to cultivate goodness so that we can be free from sorrow. As the Buddha assured us, that he who practises the Dhamma, the Dhamma will protect him.




[As I promised earlier, the links for the two authoritative comments are HERE and HERE. ]

Wednesday, May 21, 2008

Natural Disasters and Kamma (Question)


Myanmar Cyclone Nargis, May 5th, 2008
http://www.flickr.com/photos/azmil77/2468191694/




Earthquake
Dujiangyan, Sichuan, China, May 18th, 2008.
http://www.flickr.com/photos/nickkozak/2501513097/

The recent two consecutive disasters of enomous proportions have prompted people to ask why? Is this kamma? Or are they acts of God? Certainly there are as many answers as there types of cheese, or in local jargon, as there are varieties of durians!

After the 2004 tsunami, someone asked this question (unedited):
[Hello... I am a Buddhist originally from Sri Lanka. I have been living in overseas for the past 7 years. During the recent tsunami disaster I felt quite helpless as people were dying and suffering. I'm only a student and I don't have money to travel to the affected areas and also my education commitments make it hard to travel. I was wondering what steps I can take as a buddhist to help the victims. I have done "metta" meditation and prayers but I guess input from someone experienced would be good. Thank you.]

What is your answer? To-morrow I shall share with you my comment. As an added bonus(es) I shall also provide links to two authoritative comments by two very learned monks.

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